Launch of e-flux journal issue #142: Cosmos Cinema
New York reception for 14th Shanghai Biennale: Cosmos Cinema
It was only natural that hope for survival was directed towards the museum system. After all, like art objects, humans are only particular material bodies, which can be kept intact and/or repaired and restored if necessary. The State took over the function that had earlier been fulfilled by God and Church. The State was not only responsible for the well-being of the living population but also for its immortality. This care was delegated to the curators.
When we speak about cosmic flights and the exploration of space today, we have in mind a dynamic model of technological progress. This dynamic model of progress implies that what we’re doing now in cosmic space will be continued and further improved by the next generation, and so on. The cosmists did not believe in this model. Their questions were along these lines: Why should we be interested in progress if we don’t stand to gain anything from it? If my generation contributes something to cosmic space, how can I benefit from it? I remain mortal, and I remain eternally indentured to progress. I live now—and not in the future. If progress is defined by a dynamic directed towards the future, everyone is yoked to progress, and every generation fast becomes psychologically and physically obsolete.